Introductory Notes Archives - Ancient Indian Wisdom http://ancientindianwisdom.com/category/introductory-notes Mon, 25 Aug 2014 22:16:59 +0000 en-US hourly 1 https://wordpress.org/?v=6.5.8 Introduction to the Vedangas http://ancientindianwisdom.com/introduction-to-the-vedangas http://ancientindianwisdom.com/introduction-to-the-vedangas#respond Mon, 25 Aug 2014 22:16:59 +0000 http://ancientindianwisdom.com/?p=15334 The Vedangas are a set of six sub-disciplines, designed for the purpose of exploration and analysis of the Vedas in a traditional model. The Vedas are the foundational documents of ancient Indian wisdom. The various commentaries and studies of the Vedas employ diverse methods of digesting and explaining the Vedas; the result is a panoply […]

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The Vedangas are a set of six sub-disciplines, designed for the purpose of exploration and analysis of the Vedas in a traditional model. The Vedas are the foundational documents of ancient Indian wisdom. The various commentaries and studies of the Vedas employ diverse methods of digesting and explaining the Vedas; the result is a panoply of interpretation each with its own logical conclusions and internal construction. In other words, although we have several explanations about what Vedas are, it is difficult to get a clear and comprehensive understanding of what the Vedas mean.

Traditional schools have been challenged by the multifarious aspects and meanings of the Vedas. The approaches, limitations and relative success of these schools reveals that the Vedas are shrouded in enigma, secrecy, mystery, and symbolism. This makes it difficult to comprehend the hidden meaning of the Vedas. Therefore, it seems to have been considered necessary, by masters of traditional schools to present a study system which could facilitate proper exploration of the Vedas. This system of six traditional disciplines, designed for the purpose of exploring Vedas is called the Vedangas.

In the article that follows Prof. Korada details these six disciplines, covering  linguistics and practical applications. Pronunciation, grammar, semantics, and structure are covered in four disciplines. The other two disciplines cover the application of ritualistic practices.

About Prof. S. Korada: Professor Korada is a scholar of the Vedantic tradition. He teaches several disciplines of the Vedangas. Born on 11th August 1954, Professor Korada Subrahmanyam has been at the Center for Applied Linguistics and Translation Studies (CALTS) since October 1988. In 1975, he did a Bhasha Praveena (Telugu & Sanskrit). In 1976 he entered Andhra University to study  Sanskrit. He received his MA. In 1982 he received a PhD from Andhra University, and won numerous academic awards, including Best Thesis, in the process. In 1983 he was selected for a five-year Research Associateship. He serves as a national resource person in Vedic and Sanskrit studies. Professor Korada lives in India.

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Summary of “Sri Aurobindo and Vedic Riks” http://ancientindianwisdom.com/summary-of-sri-aurobindo-and-vedic-riks Wed, 23 Jul 2014 21:56:48 +0000 http://ancientindianwisdom.com/?p=15171 Dr. Sampandanada Mishra Sri Aurobindo, while writing on Sanatana Dharma, muses: “I believe Veda to be the foundation of the Sanatan Dharma; I believe it to be the concealed divinity within Hinduism—but a veil has to be drawn aside, a curtain has to be lifted. I believe it to be knowable and discoverable.” The ultimate […]

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Dr. Sampandanada Mishra

Sri Aurobindo, while writing on Sanatana Dharma, muses: “I believe Veda to be the foundation of the Sanatan Dharma; I believe it to be the concealed divinity within Hinduism—but a veil has to be drawn aside, a curtain has to be lifted. I believe it to be knowable and discoverable.” The ultimate goal of Sanatana Dharma is to realize God in our inner life and outer existence. It aims to build a bridge between man and the God—and it is the Veda that can do so. But, the Veda has been misunderstood and misinterpreted throughout history by both Indian and European scholars and religious figures. In order for the Veda to be fully understood, one must examine it spiritually and poetically, and straightforwardly through its phrases and images. But what is the Veda?

The Veda is a Mantric expression of the spiritual experiences of the ancient Indian seers. These seers, also known as the Rishi, “see or discover an inner truth and puts it into the self-effective language” according to Sri Aurobindo. The Rishi both saw and heard Truth through their supernatural faculties: they “were seers as well as sages, they were men of vision who sat things in their meditation in images, often symbolic images, which might precede an experience and put it in a concrete form.” This concrete form became the veiled language called Mantra.

A Mantra, or Rik, is the “first and foremost speech that the sages sent giving names to their vision. These were the stainless, greatest words and they revealed with love the divine mystery within the sages.” The Riks of the Veda possess a double significance, one exoteric (for the general public to understand) and esoteric (for only a select few, the Rishis, to comprehend). Sri Aurobindo states: “The words of the Veda could only be known in the their true meaning by one was himself a seer or mystic; from others the verses withhold their knowledge.” The language of the Vedas is symbolic; fortunately, the symbols can be interpreted at the spiritual, cosmic, psychological, and physical levels. What each level reveals is that there is one essential law in this universe that repeats itself and works itself out differently at each level.

The Veda is a complex topic that goes beyond Rishis and Mantra to include Vedic deities, Chandas, and sacrifice. But, the core of the Vedic teaching lies in the Rishis’ prayer:

Lead me from falsehood to the Truth
Lead me from darkness to the Light
Lead me from death to Immortality

Whatever the Hindus have done, thought, and said through thousands of years, and behind all we are and seek to be, there lies concealed “the bedrock of our religions, the kernel of out thought, the explanation of our ethics and society, the explanation of our civilization, the rivet of our nationality, a small body of speech, Veda.”

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